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Some Reasons Why Some Who Know the Truth Still Reject It

Ibn Taimiyyah, may Allāh have mercy on him, said:

A person might know that the truth is [found] with someone else; despite this, he outwardly denies that [truth] due to his envy for him, his wanting to be in a higher position above him, or [his having] desires in [his] soul.

Majmūʿ Al-Fatāwá, vol. 7, p. 191.

N.B.: Title mine (Trans.)

 

 

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How Can the Tablīghī Sect Convey True Islām to Others?

Shaikh Fawāz al-Madkhalī said:

The Tablīghī sect haven’t [even] conveyed the true religion of Islām to themselves, so how [could] they convey [it] to other than themselves?!!

Source: twitter.com/fzmhm12121. 9 Jul 17. 1:43 pm.

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He said: “!!!!!!!!!!!!!!!!!!!!!!!!!!!!”

I said: “Don’t find it so surprising. If were to make a comment with manners, I’d respond back and forth with you, there being no problem [with that]–[it’s] dialogue and discussion. As for you  throwing insults and heaping abuse and wanting responses to continue from me at the same time???!!!”

N.B.: Title mine (Trans.)

 

Source: facebook.com/mohammadbazmool/posts/1393730517412097

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Showing Happiness on ‘Īd

Al-Ḥāfiẓ Ibn Ḥajr, may Allāh have mercy on him, said:

Showing happiness on ‘Īd [days] is from the appointed signs [of obedience to Allāh] in the religion [of Islām].

Fatḥ al-Bārī, vol. 2, p. 443.

Quoted by Shaikh Fawāz al-Madkhalī. twitter.com/fzmhm12121. 25 Jun 17. 10:03 am.

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Imam Dhahabi – rahimullaah – said:

If al-Fitan [trials & tribulations] occur then cling to the Sunnah, adhere to remaining silent and do not delve into that which does not concern you.

Whatever you find difficult to understand return it back to Allaah and His Messenger, and refrain yourself and say Allaah knows best.

Translator: Abbas Abu Yahya
Source: Siyar Aʿlām al-Nubalāʾ, vol. 20, p. 141. As quoted by Muhammad Bazmoul in twitter.com/momalbaz. 2 Apr 15.
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Ibn al-Qayyim, may Allāh have mercy on him, said:

 …[T]he first of the levels of reverence and awe due to Al-Ḥaqq (the Ever True and Certain One)—great is His might and majesty—is holding His commands and prohibitions in the highest regard…so a believer’s treating Allāh the All-High’s commands and prohibitions with the utmost reverence is a sign of his treating the Giver of commands and prohibitions with reverence and awe….

Translator: Mikail ibn Mahboob Ariff
Source: ibn Qayyim al-Jawziyyah, Shams al-Dīn Muḥammad. Al-Wābil al-Ṣayyib min al-Kalim al-Ṭayyib. Damascus: Maktabah Dār al-Bayān, 1973, pp. 9-10.